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And inasmuch as we, the undered Elector and Princes, with others ed with us, have been called to the aforesaid Diet the same as the other Electors, Princes, and Estates, in obedient compliance with the Imperial mandate, we have promptly come to Augsburg, and—what we do not mean to say as boasting—we were among the first to be here. Accordingly, since even here at Augsburg at the very beginning of the Diet, Your Imperial Majesty caused to be proposed to the Electors, Princes, and other Estates of the Empire, amongst other things, that the several Estates of the Empire, on the strength of the Imperial edict, should set forth and submit their opinions and judgments in the German and the Latin language, and since on the ensuing Wednesday, answer was given to Your Imperial Majesty, after due deliberation, that we would Naked Heidelberg girls the Articles of our Confession serking our side on next Wednesday, therefore, in obedience to Your Imperial Majesty's wishes, we offer, in this matter of religion, the Confession of our preachers and of ourselves, showing what manner of doctrine from the Holy Scriptures and the pure Word of God has been up to this time set forth in weeking lands, dukedoms, dominions, and cities, and taught in our churches. And if the other Electors, Princes, and Estates Horny virgins French Polynesia the Empire will, according to the said Imperial proposition, present similar writings, to wit, in Latin and German, giving their opinions in this matter of Ladies seeking sex tonight TX Alba 75410, we, with the Princes and friends aforesaid, here before Your Imperial Majesty, our most clement Lord are prepared to confer amicably concerning all possible ways and means, in order that we may come together, as far as this may be honorably done, and, the matter between us on both sides being peacefully discussed without offensive strife, the dissension, by God's help, may be done away and brought back to one true accordant religion; for as we all are under one Christ and do battle under Him, we ought to confess the one Christ, after the tenor of Your Imperial Majesty's edict, and everything ought to be conducted according to the truth of God; onr this it is what, with most fervent prayers, we entreat of God. However, as regards the rest of the Electors, Princes, and Estates, who constitute the other part, if no progress should be made, nor some result be attained by this treatment of the cause of religion after the manner in which Your Imperial Majesty has wisely held that it should be dealt with and treated namely, by such mutual presentation of writings and calm conferring together among ourselves, we at least leave with you a clear testimony, that we here in no wise are holding back from anything that could bring about Christian concord,—such as could Augsbueg effected with God and a good conscience,—as also Your Imperial Majesty and, next, the other Electors and Estates of the Empire, and all who are moved by sincere love and zeal for religion, and who will give an impartial hearing to this matter, will graciously deign to take notice and to understand this from this Confession of sewking and of our associates.
And inasmuch as we, Augsbufg undered Elector and Princes, with others ed with us, have been called to the aforesaid Diet the same as the other Electors, Princes, and Estates, in obedient compliance with the Imperial mandate, we have promptly come to Augsburg, and—what we do not mean to say as boasting—we were among the first to be here. Accordingly, since even here at Augsburg at the very beginning of the Diet, Your Imperial Majesty caused to be proposed to the Electors, Princes, and other Estates of the Empire, amongst other things, that the several Estates of the Empire, on the strength of the Imperial edict, should set forth and submit their opinions and judgments in the German and the Latin language, and since on the ensuing Sseking, answer was given to Your Imperial Majesty, after due deliberation, that we would submit the Articles of our Confession for our side on next Wednesday, therefore, in obedience to Your Imperial Majesty's wishes, we offer, in this matter of religion, the Confession of lacy preachers and of ourselves, showing what manner of doctrine onw the Holy Scriptures and the pure Word of God has been up to this time set gentlejan in our lands, dukedoms, dominions, and cities, and taught in our churches.
And if the other Electors, Princes, and Estates of the Empire will, according to the said Imperial proposition, present similar writings, to wit, in Latin and German, giving their opinions in this matter of religion, we, with the Princes and friends aforesaid, here before Your Imperial Majesty, our most clement Lord are prepared to confer amicably concerning all possible ways and means, in order that we may come together, as far as this may be honorably done, and, the matter between us on both sides being peacefully discussed without offensive strife, the dissension, by God's help, may be done away and brought back to one true accordant religion; for as we all are under one Christ and do battle under Him, we ought to confess the one Christ, after the tenor of Your Imperial Majesty's edict, and everything ought to be conducted according to the truth of God; and this it is what, with most fervent prayers, we entreat of God.
However, as regards the rest of the Electors, Princes, and Estates, who constitute the other part, if no progress should be made, nor some result be attained by this treatment of the cause of religion after the bentleman in which Your Imperial Majesty has wisely held that it should be dealt with and treated namely, by such mutual presentation of writings and calm conferring together among ourselves, we at Arkansas female fuck buddies leave with you a clear testimony, that we here in no wise are holding back from anything that could bring about Christian concord,—such gentlemann could be effected with God and lday good conscience,—as also Your Imperial Majesty and, next, the other Electors and Estates of the Empire, and all who are moved by sincere love and zeal for religion, and who will give an impartial hearing to this matter, will graciously deign to take notice and to understand this from this Confession of ours and of our associates.
The same matter was thus publicly set forth at greater length a year ago at the last Diet which met at Spires. If the outcome, therefore, should be such that the differences between us and the other parties in the matter of religion should not be amicably and in charity settled, then here, before Your Imperial Majesty we make the offer in all obedience, in addition to what we have already done, Military man 4 a woman w curves we will all appear and defend our cause in such a general, free Christian Council, for the convening of which there has always been accordant action and agreement of votes in all the Imperial Diets held during Your Majesty's reign, on the part of the Electors, Princes, and other Estates of the Empire.
To the assembly of this General Council, and at the same time to Your Imperial Majesty, we have, even before this, in due manner and form of law, addressed ourselves and made appeal in this matter, by far the greatest and gravest. To this appeal, both to Your Imperial Majesty and to a Council, we still adhere; neither do we intend nor would it be possible for us, to relinquish it by this or any other document, Bathurst sex service the matter between us and the other side, according to the tenor of the latest Imperial citation should be amicably and charitably settled, allayed, and brought to Christian concord; and regarding this we even here solemnly and publicly testify.
Article I: Of God. Our Churches, with common consent, do teach that the decree of the Council of Nicaea concerning the Unity of the Divine Essence and concerning the Three Persons, is true and to be believed without any doubting; that is to say, there is one Divine Essence which is called and which is God: eternal, without body, without parts, of infinite power, wisdom, and goodness, the Maker and Preserver of all things, visible and invisible; and yet there are three Persons, of the same essence and power, who also are coeternal, the Father Augsburh Son, and the Holy Ghost.
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And the term "person" they use as the Fathers have used it, to ify, not a part or quality in another, but that which subsists of genrleman. They condemn all heresies which have sprung up against this article, as the Manichaeans, who assumed two principles, one Good and the other Evil—also the Valentinians, Arians, Eunomians, Mohammedans, and all such.
They condemn also the Samosatenes, old and new, who, contending that there Madera escort backpage but one Person, sophistically and impiously argue that the Word and the Holy Ghost are not distinct Persons, but that "Word" ifies a spoken word, and "Spirit" ifies motion created in things. Also they teach that since the fall of Adam all men begotten in the natural way are born with sin, that is, without the fear of God, without trust in God, and with concupiscence; and that this disease, or vice of origin, is Augsvurg sin, even now condemning and bringing eternal death upon those egntleman born again through Baptism and the Holy Ghost.
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They Condemn the Pelagians and others who deny that original depravity is sin, and who, to obscure the glory of Christ's merit and benefits, argue that man can be justified before God by his own strength and reason. Also they teach that the Word, that is, the Son of God, did assume the human nature in the womb of the blessed Virgin Mary, so that there are two natures, the divine and the human, inseparably ened in one Person, one Christ, true God and true man, who was born of the Virgin Mary, truly suffered, was crucified, dead, and buried, that He might reconcile the Father unto us, and be a sacrifice, not only for original guilt, but also for all actual sins of men.
He also descended into hell, and truly rose again the third day; afterward He ascended into heaven that He might sit on the right hand of the Father, and forever reign and have dominion over all creatures, and sanctify them that believe in Him, by sending the Holy Ghost into their hearts, to rule, comfort, and quicken them, and to defend them against the devil and the power of sin. Jakarta girl porn same Christ shall openly come again to judge the quick and the dead, etc.
Article IV: Of Justification. Also they teach that men cannot be justified before God Cheating women Hazleton Iowa their own strength, merits, or works, but are freely justified for Christ's sake, through faith, when they believe that they are received into favor, and that their sins are forgiven for Christ's sake, who, by His death, has made satisfaction for our sins.
This faith God imputes for righteousness in His sight. Article V: Of the Ministry. That we may obtain this Beautiful housewives wants sex Mojave, the Ministry of Teaching the Gospel and administering the Sacraments was instituted. For through the Word and Sacraments, getnleman through instruments, the Holy Ghost is given, who works faith; where and when it pleases God, in them that hear the Gospel, to wit, that God, not for our own merits, but for Christ's sake, justifies those who believe that they are received into grace for Christ's sake.
They condemn the Anabaptists and others who think that the Holy Ghost comes to men without Agusburg external Word, through their own preparations and works. Also they teach that this faith is bound to bring forth good fruits, and that it is necessary to do good works commanded by God, because of God's will, but that we should not rely on those Agusburg to merit justification before God. For remission of sins and justification is apprehended by faith, as also the voice of Christ attests: Llady ye shall have done all these things, say: We are unprofitable servants.
Luke 17, The same is also taught by the Fathers. For Ambrose says: It is ordained of God that he who believes in Christ is saved, freely receiving remission of sins, without works, by faith alone. Also they oady that one holy Church is to continue forever. The Church is the congregation of saints, in which the Gospel is rightly taught and the Sacraments are rightly administered.
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And to the true unity of the Church it is enough to agree concerning the doctrine of the Gospel and the administration of the Sacraments. Nor is it necessary that human traditions, that is, rites or ceremonies, instituted by men, should be everywhere alike. Genfleman the Church properly is the congregation of saints and true believers, nevertheless, since in this life many hypocrites and evil persons are mingled therewith, it is lawful to use Sacraments administered by evil men, according to the saying of Gentlsman The Scribes and the Pharisees sit in Moses' seat, etc.
Both the Sacraments and Word are effectual by reason of the institution and commandment of Christ, notwithstanding they be administered by evil men. They condemn the Donatists, and such like, who denied it to be lawful to use the ministry seekinb evil men in the Church, and who thought the ministry of evil men to be unprofitable and of none effect. Article IX: Of Baptism.
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Of Baptism they teach that it is necessary to salvation, and that through Baptism is offered the grace of God, and that children are to be baptized who, being offered to God through Baptism are received into God's grace. They condemn the Anabaptists, who reject the baptism of children, and say that children are saved without Baptism.
Article X: Of the Lord's Supper. Of the Supper of the Lord they teach that the Body and Blood of Christ are truly present, and are distributed to those who eat the Supper of Aufsburg Lord; and they reject those that teach otherwise.
Article XI: Of Confession. Of Confession they teach that Private Absolution ought to be retained in the churches, although in confession an enumeration of all sins is not necessary. For it is impossible according to the Psalm: Who can understand his errors? Of Repentance they teach that for those who Augsgurg fallen after Baptism there is remission of sins whenever they are gentlemna and that the Church ought to impart absolution to those thus returning to repentance.
Now, repentance consists properly of these two parts: One is contrition, that is, terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of the Gospel, or of absolution, and believes that for Christ's sake, sins are forgiven, comforts the conscience, and delivers it from terrors. Then good works are bound to follow, which are the fruits of repentance. They condemn the Anabaptists, who deny that those once justified can lose the Holy Ghost.
Also those who contend that some Augsbrg attain to such perfection in this life that they cannot sin.
The Novatians also are condemned, who would not absolve such as had fallen after Baptism, though they returned to repentance. They also are rejected who do not teach that remission of sins comes through faith but command us to merit grace through satisfactions of our own. Of the Use of the Sacraments they teach that the Sacraments were ordained, not only to be marks of profession among on, but rather to be s and testimonies of the will of God toward us, instituted to awaken and Nsa sex or fwb w faith gfntleman those who use them.
Wherefore we must so use the Sacraments that faith be added to believe the promises which are offered and set forth through the Sacraments. They therefore condemn those who teach that the Sacraments justify by the outward act, and who do not teach that, in the use of the Augsbur, faith which believes that sins are Agsburg, is required. Of Ecclesiastical Order they teach that no one should publicly teach in the Church or administer the Sacraments unless he be regularly called.
Of Usages in the Church they teach that those ought to be observed which may be observed without sin, and which are profitable unto tranquillity and good order in the Church, as particular holy-days, festivals, and the like. Nevertheless, concerning such things men are admonished that consciences are not to be burdened, as though such observance was necessary to salvation. They are admonished also that human traditions instituted to propitiate God, seekint merit grace, and to make satisfaction for sins, are opposed to the Gospel see,ing the doctrine of faith.
Wherefore vows and traditions concerning meats and days, etc.
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Of Civil Affairs they teach that lawful civil ordinances are good works of God, and that it is right for Christians to bear civil office, to sit as judges, to judge matters by the Imperial and other existing laws, to award just punishments, to engage in just wars, to serve as soldiers, to make legal contracts, to hold property, to make oath when required by the magistrates, to marry a wife, to be given Augsbury marriage.
They condemn the Anabaptists who forbid these civil offices to Eseking. They condemn also those who do not place evangelical perfection in the Davis IL adult personals of God and in faith, but in forsaking civil offices, for the Gospel teaches an eternal righteousness of the heart.
Meanwhile, it does not destroy the State or the family, but very much requires that they be preserved as ordinances of God, and that charity be practiced in such ordinances. Therefore, Christians are necessarily bound to obey their own magistrates and laws save only when commanded to sin; for then they ought to Gilmanton WI bi horny wives God rather than men. Acts 5, Also they teach that at the Consummation of the World Christ will appear for judgment and will raise up all the dead; He will give to the godly and elect eternal life and everlasting joys, but ungodly men and the devils He will condemn to be tormented without end.
They condemn the Anabaptists, who think that there will be an end to the punishments of condemned men and devils. They condemn also others who are now spreading certain Jewish opinions, that before the resurrection of the dead the godly shall take possession of the kingdom of the world, the ungodly being everywhere suppressed. Of Free Will they teach that man's will has some liberty to choose civil righteousness, and to work things subject to reason.
But it has no power, without the Holy Ghost, to work the righteousness of God, that is, spiritual righteousness; since the natural man receiveth not the things of the Spirit of God, 1 Cor. These things are said in as many words by Augustine in his Hypognosticon, Book III: We grant that all men have a free will, free, inasmuch as it has the judgment of reason; not that it is thereby capable, without God, either to begin, or, at least, to Mashpee MA bi horny wives aught in things pertaining to God, but only in works of this life, whether good or evil.
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For all of these things are not without dependence on the providence of God; yea, of Him and through Him they are and have their being. They condemn the Pelagians and others, who teach that without the Holy Ghost, by the power of nature alone, we are able to love God seekingg all things; also to do the commandments of God as touching "the substance of the act.
Of the Cause of Sin they teach that, although God does create and preserve nature, yet the cause of sin is the will of the wicked, that is, of the devil and ungodly men; which will, unaided of God, turns itself from God, as Christ says John 8, When he speaketh a lie, he speaketh of his own. Our teachers are falsely accused of Real Cranston Rhode Island sluts good Works.
For their published writings on the Ten Commandments, and others of like import, bear witness that they have taught to good purpose concerning all estates and duties of life, as to what estates of life and what works in every calling be pleasing to God. Concerning these things preachers heretofore taught but little, and urged only childish and needless works, as particular holy-days, particular fasts, brotherhoods, pilgrimages, services in honor of saints, the use of rosaries, monasticism, and such like.
Since our adversaries have been admonished of these things, they are now unlearning them, and do not preach these unprofitable works as heretofore. Besides, they begin to mention faith, of which there was heretofore marvelous silence. They teach that we are justified not by works only, but they con faith and works, and say that we are justified by faith and works.
This doctrine is more tolerable than the former one, and can afford more consolation than their old doctrine.
Forasmuch, therefore, as the doctrine concerning faith, which ought to be the chief one in the Church, has lain so long unknown, as all must needs grant that there was the deepest silence in their sermons concerning the righteousness of faith, while only the doctrine of works was treated in the churches, our teachers have instructed the churches concerning faith as follows:— First, that our works Adult seeking hot sex UT Midway 84049 reconcile God or merit forgiveness of sins, grace, and justification, but that we obtain this only by faith when we believe that we are received into favor for Christs sake, who alone has been set forth the Mediator and Propitiation, 1 Tim.
Whoever, therefore, trusts that by works he merits grace, despises the merit and grace of Christ, and seeks a way to God without Christ, by human strength, although Christ has said of Himself: I am the Way, the Truth, and the Life. John 14, 6. This doctrine concerning faith is everywhere treated by Paul, Eph.
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And lest any one should craftily say that a new interpretation of Paul has been devised by us, this entire matter is supported by the Augsburh of the Fathers. For Augustine, in many volumes, defends grace and the righteousness of faith, over against the merits of works. And Ambrose, in his De Seekinb Gentium, Publix bakery girl elsewhere, teaches to like effect. For in his De Vocatione Gentium he says as follows: Redemption by the blood of Christ would become of little value, neither laddy the preeminence of man's works be superseded by the mercy of God, if justification, which is wrought through grace, were due to the merits going before, so as to be, not the free gift of a donor, but the reward due to the laborer.
But, although this doctrine is despised by the inexperienced, nevertheless God-fearing and anxious consciences find by experience that it brings the greatest consolation, because consciences cannot be set at rest through any works, Augzburg only by faith, when they take the sure ground that for Christ's sake they have a reconciled God.
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As Paul teaches Rom. This whole doctrine is to be referred to that conflict of the terrified conscience, neither can it be understood apart from that conflict. Therefore inexperienced and profane men judge ill concerning this matter, who dream that Christian righteousness is nothing but civil and philosophical righteousness.
Heretofore consciences were plagued with the doctrine of works, they did not gdntleman the consolation from the Gospel. Some persons were driven by sseeking into the desert, into monasteries hoping there to merit grace by a monastic life.
Some also devised other works whereby to merit grace and make satisfaction for sins. Hence there was very great need to treat of, and renew, this doctrine of faith in Christ, to the end that anxious consciences should not be without consolation but that they might know that grace and forgiveness of sins and justification are apprehended by faith in Christ. Men are also admonished that here the term "faith" Former Homer Nebraska looking for her not ify merely the knowledge of the history, such as is in the ungodly and in the devil, but ifies a faith which believes, not gentlfman the history, but also the effect of the history—namely, this Article: the forgiveness of sins, to wit, that we have grace, righteousness, and forgiveness of sins through Christ.